How a First Nations Community is to Understand Left Diesel and Joined Hydro (A. Koundourakis)

Wataynikaneyap is a power company that powers 20 First Nations communities in North Western Ontario. Out of these 20 communities, 16 are powered by diesel. Wataynikaneyap means “line that brings light” in Anishiniiniimowin, and was named by the Elders who provided guidance to the company partners. It’s a little ironic that the line that brings light also creates a black plume of smoke due to the diesel energy used. To remove this, the Ontario government is investing $1.35 Billion towards the Transmission Project. This Transmission Project will finance the connection of the First Nations communities to Ontario’s hydro grid.


The use of diesel power in remote communities does have its downfalls, obviously. There are reasons why we don’t use diesel power in cities: mostly because it’s dirty, unreliable and costly. According to local residents in North Spirit Lake First Nation, diesel power is unreliable as power goes out at least once a week. The amount of diesel used and stored is also a huge issue: 3,000 litres a day is used from one generator during a cold winter night (this adds up to 5,688 lbs of CO2 being emitted into the atmosphere); the diesel is kept 3 kilometres from the community; and 800,000 litres of diesel are transported in tanks across the ice road in winter. Furthermore, some days the weather isn’t cold enough to be transported by truck so it has to be transported by air, thereby adding to the CO2 emissions. The 800,000 litres of fuel required to power the community of 400 costs about $1 million. This does not include the millions of dollars to operate and maintain the diesel generators. North Spirit Lake community pays $1.25 million a year for their power supply. That’s one of the 16 communities that use the diesel power, so picture that figure but about 16 times larger.


The plan is currently in Phase 2, to connect the communities north of Pickle Lake and Red Lake to the Ontario power grid. This includes construction of a 1,500 kilometre line connecting the two communities by 2020 and it will cost $1.15 billion. Wataynikaneyap Power is hoping to start construction on the project by 2018 once all approvals are secured. Once complete, the project will provide more than 10,000 people living in remote First Nation communities in northwestern Ontario with a more reliable, cheaper and cleaner supply of electricity. The project construction will create new business opportunities and skills development for the local communities. The project will also help alleviate load growth restrictions, where previously the amounts of homes were either fixed to a certain supply because the power supply couldn’t keep up with new homes.


There are however some concerns about the construction of new power lines. Community meetings have expressed concerns about the power lines, arguing that they will disrupt migration patterns for birds and animals that people rely on for food. Off the top of my head, one concern I could think of is downed power lines. A few winters ago, there were some ice storms that caused some tree branches to break off and disconnect some cables. Northern Ontario is not known for having mild winters, so I’d expect downed lines to be a common occurrence. However, I’m not an expert in Northern cable lines.

The benefits environmentally and financially are numerous. Over 40 years the connection will save $1 billion for the 16 communities. Load growth restrictions will be removed and the community will finally be allowed to grow their businesses and residential zones. The project is expected to create over 680 jobs in Ontario during the construction period. The project will make a large infrastructure investment in hospitals, schools, roads, bridges and transit in Ontario and help promote a low carbon economy. Finally, the plan will help improve a more secure retirement for Northern residents.

So, here’s my review on the scenario. This has to be cooperation between Federal and Provincial governments. Anyone who has taken POL250 should know that the Federal government’s jurisdiction is First Nations and reserves; the Provincial government’s jurisdiction is power generation. The first phase started sometime in 2015, when the Conservative government was in power (this isn’t really important to the blog, just a fun fact). So power generation had switched from the Federal government – who will be saving a majority of the cost since they were the ones who paid for the diesel and is a major funder of First Nation communities – will be transferred to the Provincial government. The benefits of improving the lives of First Nation communities because of this cooperation between the two levels of government are good for all of Canada. While I’m not sure how much of a contributor to our carbon emission the diesel generators were, I’m quite sure removing the generators will help us achieve our COP21 targets. Furthermore, the costs of the diesel that are now removed from the Federal government can be put somewhere else, hopefully towards our deficit. For Ontario, as I said above, power generation is our jurisdiction. The 10,000 extra users of energy will greatly benefit the 40% stake taxpayers have for Hydro One. Maybe I should buy Hydro One stock.


Metis are Indians

Chapter 9 in The Canadian Environment in Political Context explains Indigenous politics in Canada. Standard in similar texts, the umbrella term “Aboriginal” is broken down into Inuit, First Nations, and Metis. The book also provides a chart of important Supreme Court cases that impact Aboriginal-Canada environmental relations. There is a new entry:

Daniels v Canada (Indian Affairs and Northern Development). The short story is that the court determined that “Metis” are Indians in Canada – thereby giving them (potential) land and resource rights. As Indians, Metis are the responsibility of the Federal government.

In this case, the court was asked to rule on 3 things:

  1. that Metis and non-status Indians are “Indians” as defined under the 1867 Constitution
  2. that the federal government has a fiduciary duty to Metis and non-status Indians
  3. that Metis and non-status Indians have the right to be consulted and negotiation with (in terms of things like land, environmental rights, etc.)

Initially, the trial judge (Federal Court of Appeals) granted (1) but used the R. v Powley (2003) case to benchmark which non-status Indians are included.  The court declined (2) and (3).

In October 2015 the Supreme Court heard this case and on April 14th made a ruling. It is now determined that Metis and non-status Indians are Indians under the jurisdiction of the federal government.

What does this mean in practice? It means that roughly 200,000 Metis and 400,000 non-status Aboriginal peoples (those not affiliated with a reserve) will become “Indians” and receive the benefits flowing from such status. Exactly who is Metis or non-status is to be determined on a “case-by-case” basis in the future. So, the court left it undefined.

What did the Supreme Court say about (2) and (3) – they rejected them BUT on the basis that confirming them would be “restating settled law.” This means that once you establish (1) then those Metis and non-status Indians would already have (2) and (3) by virtue of having (1).  Also worth noting, the Supreme Court did not rule that the Powley criteria is the basis for “Metis” – instead it will be determined “case-by-case.”

So this is a big victory for Metis and non-status Indians in Canada. What does it mean for the environment?  It is a bit too soon to tell. But the implication would be that Metis and non-status Indians may have the ability to make some land claims and resource claims. It should also mean that these groups will be involved in consultations on natural resource exploitation and exploitation (like oil and gas out West). Essentially, this case extended the scope of potential actors in the policy process.

For more information, see the CBC and APTN.